Wildland Fire Culture is a set of common beliefs, common traditions, implementations, and common laws. Wildland fire cultures have evolved continuously from the inception of human societies. When societies accept and implement behaviors relating to wildland fires, a culture develops. That culture's beliefs and behaviors are what really ties us together, even though there are many subcultures within. There are pro-fire culturists derived from understandings and science evidence. However, there are anti-fire culturists based on fear and the destructive nature of fire. I am reminded of a talk I gave in Glenwood Springs, CO, to a regional group, advocating for prescribed fire in coniferous forests as a cure for holocaustic crown fires creating an understory that supported vertebrate and invertebrate diversity. In the audience, there were members of both the pro-fire subculture (very few) and the anti-fire subculture (the majority). For the few I was viewed as the potential savior, but to the majority, I was a pariah, bent on destroying "Smokey the Bear" and his devotees.
Current pro-fire subculture members have grown in membership, while the anti-fire subculture persists primarily due to destructive wildfires and the pollution endemic in emissions of burning wildland ecosystems. As a result of the inception of burn associations and cooperation with health and environment agencies, there has been a quasi-merging of the two subcultures.
Fire has been used throughout history to shape the environment, improve hunting, and as an instrument of war. Today, fire is used regularly to benefit natural habitats and resources. Cultures change as societies pass on useful actions and they become inherent in their daily lives. My hope is that future wildland fire culture will be different and will likely be more in tune with society.